Ahmedî’nin İskender-Nâme’sinde mekân ve insan ilişkisi
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Tarih
2024-03-14
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Yayıncı
Batman Üniversitesi Lisansüstü Eğitim Enstitüsü
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Hayat serüveninde insanoğlu; barınma, korunma, dinlenme, eğlenme, üretme gibi ihtiyaçlardan ötürü bir mekâna ihtiyaç duyar. Bu ihtiyaç, mekânla insan arasında iç içe geçen ve birbirini bütünleyen bir ilişki ağı oluşturur. Ancak bu ilişki ağı, salt bir sığınak olmanın ötesinde yaşantıya ev sahipliği yapan bir hafızadır da ve yaşamın her anına tanıklık eder. Bu yönüyle mekân; hayatı ve yaşanmışlıkları ba-rındırıp saklama işlevi görür; dinsel, sosyal, kültürel ve politik kimliklere bürünerek bireyi çepeçevre kuşa-tır. Onun hayat macerasında kimlik inşa sürecinde önemli bir etkiye ve paya sahip olur. Mekân ve insan arasında kurulan bu ilişki, aynı zamanda anlatı dünyasının önemli bir bileşenidir. Çünkü mekân, kur-maca metinlerde olayın meydana gelmesi için bir temel oluşturur. İnsanın kendi arayışını konu edinen edebî metinlerde ise mekân, kahraman için döl yatağı olur ve bir sığınağa dönüşür. Kendini gerçekleştir-me adına çıktığı seyahat boyunca kahraman, uğradığı her mekânda onun ruhundan beslenerek kendi özünü tahkim etme fırsatı yakalar. Bu anlamda bu ilişki çift yönlü olup insan mekânı şekillendirdiği gibi mekân da insanın varoluşsal arayışını tamamlamasını sağlar.
14. yüzyıl şairi Ahmedî’nin mitolojik yönü ağır basan İskender-nâme adlı mesnevisinde tarihe yön vermiş büyük şahsiyetlerden biri olan, mesnevide tarihî bağlamından koparılıp mitsel bir figüre dönüştürülen İskender’in çıktığı ruhsal yolculukta benlik hazinesini keşfetmesinde önemli rol oynayan ve varoluşun gayesini idrak etmesini sağlayan mekânlar, bu çalışmamızın temelini oluşturmaktadır. Mesnevide tespit edilen mekânlar, erginleştirici işlevlerinin yanında yansıttıkları fiziksel görüntüye bağlı olarak açık ve kapalı olma durumlarına göre tasnif edilip izah edilmeye çalışılmıştır. Bununla birlikte bu mekânların algısal anlamda açık veya kapalı olma durumları da belirtilmiştir.
In the adventure of life, people need a place for needs such as shelter, protection, rest, enterta-inment and production. This need creates an interwined and complementary network of relationships between people and place. However, this network of relationships is more than just a shelter, it is a me-mory that hosts life as well, and bears witness to every moment of life. In this respect, place functions to host and preserve life and experiences, and surrounds the individual by taking on religious, social, cultural and political identities. It has a significant impact and share in identity construction process in his life adventure. This relationship established between people and place is also a significant component of the narrative world in that place constitutes the basis for the event to occur in fictional texts. In literary texts about man's search for himself, the place becomes a womb for the hero and turns into a shelter. Throug-hout his journey to self-realization, the hero gets the opportunity to strengthen his own essence by nouris-hing himself with spirit of every place he visits. In this sense, this relationship is bidirectional and just as humans shape the place, the place also enables humans to complete their existential quest. Places that are mentioned in the 14th-century poet Ahmadi’s work called Iskandarnama (Book of Alexander), which has a predominant mythological aspect, played a significant role in spiritual jour-ney of Alexander, who is one of the great figures that shaped history, who was separated from his histo-rical context and transformed into a mythical figure in the mathnawi, in that they helped him discover the treasure of self and realize the purpose of existence, and these places constitute a basis for this study.The spaces identified in the mathnawi have been tried to be classified and explained in accordance with their open and closed status, depending on the physical image they reflect, as well as their initiatory functions. In addition, whether these spaces are perceptually open or closed is also stated.
In the adventure of life, people need a place for needs such as shelter, protection, rest, enterta-inment and production. This need creates an interwined and complementary network of relationships between people and place. However, this network of relationships is more than just a shelter, it is a me-mory that hosts life as well, and bears witness to every moment of life. In this respect, place functions to host and preserve life and experiences, and surrounds the individual by taking on religious, social, cultural and political identities. It has a significant impact and share in identity construction process in his life adventure. This relationship established between people and place is also a significant component of the narrative world in that place constitutes the basis for the event to occur in fictional texts. In literary texts about man's search for himself, the place becomes a womb for the hero and turns into a shelter. Throug-hout his journey to self-realization, the hero gets the opportunity to strengthen his own essence by nouris-hing himself with spirit of every place he visits. In this sense, this relationship is bidirectional and just as humans shape the place, the place also enables humans to complete their existential quest. Places that are mentioned in the 14th-century poet Ahmadi’s work called Iskandarnama (Book of Alexander), which has a predominant mythological aspect, played a significant role in spiritual jour-ney of Alexander, who is one of the great figures that shaped history, who was separated from his histo-rical context and transformed into a mythical figure in the mathnawi, in that they helped him discover the treasure of self and realize the purpose of existence, and these places constitute a basis for this study.The spaces identified in the mathnawi have been tried to be classified and explained in accordance with their open and closed status, depending on the physical image they reflect, as well as their initiatory functions. In addition, whether these spaces are perceptually open or closed is also stated.
Açıklama
Anahtar Kelimeler
Ahmedî, Erginleşme, İskender-Nâme, Mekân, Ahmadi, Initiation, Iskender-Nâme, Place
Kaynak
WoS Q Değeri
Scopus Q Değeri
Cilt
Sayı
Künye
Tekin, N. (2023). Ahmedî’nin İskender-Nâme’sinde mekân ve insan ilişkisi. (Yayınlanmamış Yüksek Lisans Tezi). Batman Üniversitesi Lisansüstü Eğitim Enstitüsü, Batman.
