Nâilî’nin “giderüz” redifli gazelinin yolculuk bağlamında tahlili
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Dosyalar
Tarih
2020-06-30
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Batman Üniversitesi İslami İlimler Fakültesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Attribution-ShareAlike 3.0 United States
Attribution-ShareAlike 3.0 United States
Özet
Tarih boyunca insanlığın ilgisini çeken yol ve
yolculuk, farklı zamanlarda birçok edebî metne konu
olmuştur. İnsanlığın içindeki arayışın bir yansıması
olarak edebî metinlerde yerini alan yolculuk teması,
başlangıçta sevgiliye ya da özlem duyulan bir diyara
ulaşmak gibi meseleler için çıkılan maddi bir
yolculuk olarak görülürken zamanla insanın kendi
benine doğru yaptığı bir iç yolculuk şekline
bürünmüştür. Yolculuk kahramanların ruhlarındaki
derinliği ortaya koyan bir ölçüdür. Kişinin yolculuk
boyunca karşılaştığı engelleri aşmak için verdiği
mücadeleler, onun kararlılığını ortaya koyduğu gibi
kabiliyetlerinin inkişafına da vesile olur. Kişilerdeki
yüksek vasıflar, çıkılan yolculuktaki başarı
nispetinde açığa çıkar. Kişinin kendini tanıması,
kendi beniyle yüzleşmesi ve fıtratındaki yüksek
seciyeleri açığa çıkarabilmesi, kendi içine yaptığı
yolculukla mümkün olabilmektedir. Özellikle
tasavvufun etkisi altında şekillenen klasik edebiyat
metinlerinde bunun örneklerine çokça yer
verilmiştir. Birçoğu belli bir tarikata mensup olan ve
hakiki sevgili olan Allah’a kavuşma mücadelesi
veren klasik şairler, kendi gönüllerine yaptıkları
manevi seyahati eserlerine de konu edinmişlerdir.
Bu durumu 17. yüzyıl klasik edebiyat
temsilcilerinden olan Nâilî’nin “giderüz” redifli
gazelinde de görmek mümkündür. Nâilî, bu şiirinde
manevi arayışını ve hedefine ulaşmak için tercih
ettiği yolları dile getirmiştir. Bu çalışmada Nâilî’nin
“giderüz” redifli gazeli, yolculuk bağlamında
yorumlanmaya çalışılacaktır
Throughout history, the path and journey that attracted the attention of humanity has been subjected to many literary texts at different times. While the theme of the journey, which takes its place in the in the literary texts as a reflection of the search within humanity, is initially seen as a tangible journey for issues such as reaching a lover or a longed for a land, it gradually takes the form of inner journey that man makes towards his own self. The journey is a measure that reveals the depth in the souls of the heroes. The struggles of the person to overcome to obstacles that the encounters during the journey, conduce to reveal his determination as well as the development of his abilities. The high qualities of the people are revealed based on success of the journey. It is possible for the person to know himself, to confront himself and to reveal the high moral qualities in his disposition with his journey into himself. Especially in classical literature texts, which are shaped under the influence of Sufism, the examples of this have been given a lot. The classical poets many of whom belong to a certain cult and struggle to attain God who is a true lover, have also mentioned their spiritual travel to their own hearts in their works. It is possible to see this situation in the repeated voice ode named “we go” of Nâilî being one of the representative of classical literature in 17 century. In this poem, Nâilî expressed his spiritual pursuit and the ways he preferred to achieve his goal. In this study, Nâilî’s repeated voice ode”we go” will be tried to interpret in the context of the journey.
Throughout history, the path and journey that attracted the attention of humanity has been subjected to many literary texts at different times. While the theme of the journey, which takes its place in the in the literary texts as a reflection of the search within humanity, is initially seen as a tangible journey for issues such as reaching a lover or a longed for a land, it gradually takes the form of inner journey that man makes towards his own self. The journey is a measure that reveals the depth in the souls of the heroes. The struggles of the person to overcome to obstacles that the encounters during the journey, conduce to reveal his determination as well as the development of his abilities. The high qualities of the people are revealed based on success of the journey. It is possible for the person to know himself, to confront himself and to reveal the high moral qualities in his disposition with his journey into himself. Especially in classical literature texts, which are shaped under the influence of Sufism, the examples of this have been given a lot. The classical poets many of whom belong to a certain cult and struggle to attain God who is a true lover, have also mentioned their spiritual travel to their own hearts in their works. It is possible to see this situation in the repeated voice ode named “we go” of Nâilî being one of the representative of classical literature in 17 century. In this poem, Nâilî expressed his spiritual pursuit and the ways he preferred to achieve his goal. In this study, Nâilî’s repeated voice ode”we go” will be tried to interpret in the context of the journey.
Açıklama
Anahtar Kelimeler
Nâilî, Gazel, Giderüz, Yolculuk, Tahlil, Ode, We Go, Journey, Analysis
Kaynak
WoS Q Değeri
Scopus Q Değeri
Cilt
4
Sayı
1
Künye
Sağlam, A. (2020). Nâilî’nin “giderüz” redifli gazelinin yolculuk bağlamında tahlili. Batman Akademi Dergisi, 4 (1), 11-20.
