Klasik ve modern tefsirlerde mucize algısının karşılaştırılması: İsrâ ve Mi’raç örneği
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Tarih
2025-03-16
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Yayıncı
Batman Üniversitesi Lisansüstü Eğitim Enstitüsü
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
İslam dininin temel kaynağı olan ve biz müslümanlar için bir hayat kitabı sayılan Kur’an; 23 yıllık bir süre zarfında yaşanan olaylar ile bağlantılı olarak Peygamber Efendimiz (s.a.v.)’e inmiş ve O’nun tarafından peyderpey ashabına aktarılmıştır. Kur’an, Resulullah’a iniş tarzı ve üslup yapısı itibari ile çok çeşitli ve kapsamlı bir içeriğe sahiptir. Kur’an’da geçmiş millet ve ümmetlerin halleri ve akıbetleri yer aldığı gibi, Resulullah’ın peygamberliği döneminde şahit olunan kimi olayların izlerine ve örneklerine de rastlamak mümkündür. Bu olaylar kimi zaman gündelik yaşantıda karşılaşılan bazı durumlar iken kimi zaman ise Resulullah’a bahşedilen bazı harikulade olay ve mucizeler de Kur’an’ın içeriğine konu olmuştur. Tefsir ilmi ise Resulullah’ın vefatından çok sonra ortaya çıkan bir ilim olarak Kur’an’da bahsedilen mevzubahis mucizeleri de ele alır ve değerlendirir. Tefsir eserlerinin yazarlarının ve ortaya çıktığı zaman diliminin farklı oluşu, bu ilim dalında yazılan eserlerin Kur’an’daki olaylara bakış açısının ve değerlendirmelerinin farklı oluşuna zemin hazırlamıştır. Bahsi geçen mucizevi olaylardan biri de Hz. Muhammed’in, davetin Mekke döneminde yaşadığı ve İslam tarihindeki en büyük mucizelerden biri olarak kabul edilen İsrâ ve Miraç olayıdır. “Sery” kökünden türeyen İsrâ kelimesi, geceleyin yürüme, gece yolculuğu yapma anlamlarına gelir. Bu terim Kuran ve sünnette Peygamber efendimizin bir gecede Mescid-i Haram’dan Mescid-i Aksa’ya yaptığı yürüyüşü ifade etmek için kullanılır. Mi’raç kelimesi ise sözlükte “yukarı çıkmak, yükselmek” anlamlarına gelen “uruc” kelimesinden türemiştir ve sünnet ve Kur’an’da Resulullah’ın Mescid-i Aksa’dan arşa yükselişini tabir etmek için kullanılan bir terimdir.
Kur’an’da mucize kavramı ve bu kavramın tefsir eserlerinde ele alınışı hakkında birçok çalışma olsa da mevcut konuyu klasik ve modern tefsirler üzerinde karşılaştırmalı olarak ele alan bir çalışmanın eksikliği dikkatleri çekmektedir. Bu çalışmada, bahsi geçen mucize özelinde genel olarak tefsirlerdeki mucize algısı üzerine yoğunlaşılacak ve İsra ve Miraç mucizesinin tefsiri ile genelde diğer mucizelerin modern ve klasik metinlerde ele alınış biçimleri arasındaki farklar ekseninde kimi değerlendirilmeler ve tespitler yapılacaktır. Çalışmadaki amaç; mezkûr mucize ve konu olduğu sure üzerinde lugavi ve mana eksenli kimim değerlendirmelerden sonra; genelde mucize konusunun özelde ise İsra ve Miraç mucizesinin incelenmesi, bahsi geçen mucize algısının tefsir kitaplarındaki yansımasının araştırılması, bu yansımanın klasik ve modern tefsir metinlerindeki farkları ve bu farkların sosyolojik ve siyasi sebeplerinin açıklanması sureti ile konuyu birçok farklı yönden ele almaktır.
The Quran, which is the basic source of the religion of Islam and is considered a book of life for us Muslims; It was revealed to our Prophet (pbuh) in connection with the events that took place over a period of 23 years and was gradually conveyed by him to his companions. The Quran has a very diverse and comprehensive content in terms of the way it was revealed to the Prophet and its stylistic structure. Just as the situations and fates of past nations and ummahs are included in the Quran, it is also possible to come across traces and examples of some events witnessed during the prophethood of the Prophet Muhammed (pbuh). While these events are sometimes encountered in daily life, sometimes some wonderful events and miracles granted to the Prophet are also subject to the content of the Quran. The science of tafsir, as a science that emerged long after the death of the Prophet, also deals with and evaluates the miracles mentioned in the Quran. The difference in the authors of the tafsir works and the time period in which they appeared paved the way for the different perspectives and evaluations of the works written in this branch of science on the events in the Quran. One of the miraculous events mentioned is the Isra and Miraj event that Prophet Muhammad (pbuh) experienced during the Mecca period of the invitation and is considered one of the greatest miracles in Islamic history. The word Isra, derived from the root "Sery", means walking at night, traveling at night. This term is used in the Quran and Sunnah to refer to our Prophet's walk from Masjid al-Haram to Masjid al-Aqsa in one night. The word Mi'raj is derived from the word "uruc", which means "to go up, to rise" in the dictionary, and it is a term used in the Sunnah and the Quran to describe the ascension of the Prophet from Masjid al-Aqsa to the divine throne. Although there are many studies on the concept of miracle in the Quran and the treatment of this concept in tafsir works, the lack of a study that deals with the current subject comparatively on classical and modern tafsir draws attention. In this study, we will focus on the perception of miracles in commentaries, specifically the miracle in question, and some evaluations and determinations will be made on the basis of the differences between the interpretation of the miracle of Isra and Miraj and the way other miracles are handled in modern and classical texts in general. The purpose of the study; After some linguistic and semantic evaluations on the miracle in question and the surah it is about; It aims to address the subject from many different perspectives by examining the subject of miracles in general and the miracles of Isra and Miraj in particular, investigating the reflection of the aforementioned perception of miracles in tafsir books, explaining the differences in this reflection in classical and modern tafsir texts, and explaining the sociological and political reasons for these differences.
The Quran, which is the basic source of the religion of Islam and is considered a book of life for us Muslims; It was revealed to our Prophet (pbuh) in connection with the events that took place over a period of 23 years and was gradually conveyed by him to his companions. The Quran has a very diverse and comprehensive content in terms of the way it was revealed to the Prophet and its stylistic structure. Just as the situations and fates of past nations and ummahs are included in the Quran, it is also possible to come across traces and examples of some events witnessed during the prophethood of the Prophet Muhammed (pbuh). While these events are sometimes encountered in daily life, sometimes some wonderful events and miracles granted to the Prophet are also subject to the content of the Quran. The science of tafsir, as a science that emerged long after the death of the Prophet, also deals with and evaluates the miracles mentioned in the Quran. The difference in the authors of the tafsir works and the time period in which they appeared paved the way for the different perspectives and evaluations of the works written in this branch of science on the events in the Quran. One of the miraculous events mentioned is the Isra and Miraj event that Prophet Muhammad (pbuh) experienced during the Mecca period of the invitation and is considered one of the greatest miracles in Islamic history. The word Isra, derived from the root "Sery", means walking at night, traveling at night. This term is used in the Quran and Sunnah to refer to our Prophet's walk from Masjid al-Haram to Masjid al-Aqsa in one night. The word Mi'raj is derived from the word "uruc", which means "to go up, to rise" in the dictionary, and it is a term used in the Sunnah and the Quran to describe the ascension of the Prophet from Masjid al-Aqsa to the divine throne. Although there are many studies on the concept of miracle in the Quran and the treatment of this concept in tafsir works, the lack of a study that deals with the current subject comparatively on classical and modern tafsir draws attention. In this study, we will focus on the perception of miracles in commentaries, specifically the miracle in question, and some evaluations and determinations will be made on the basis of the differences between the interpretation of the miracle of Isra and Miraj and the way other miracles are handled in modern and classical texts in general. The purpose of the study; After some linguistic and semantic evaluations on the miracle in question and the surah it is about; It aims to address the subject from many different perspectives by examining the subject of miracles in general and the miracles of Isra and Miraj in particular, investigating the reflection of the aforementioned perception of miracles in tafsir books, explaining the differences in this reflection in classical and modern tafsir texts, and explaining the sociological and political reasons for these differences.
Açıklama
Anahtar Kelimeler
Tefsir, Mucize, İsra ve Miraç, Klasik ve Modern Tefsir, Tafsir, Miracle, Isra and Miraj, Classical and Modern Tafsir
Kaynak
WoS Q Değeri
Scopus Q Değeri
Cilt
Sayı
Künye
Özer Öğrü, Z. (2025). Klasik ve modern tefsirlerde mucize algısının karşılaştırılması: İsrâ ve Mi’raç örneği. (Yayınlanmamış Yüksek Lisans Tezi). Batman Üniversitesi Lisansüstü Eğitim Enstitüsü, Batman.
