Hasankeyf İmam Abdullah Camii ve Zaviyesi Vakfı (16-18. yüzyıllar)
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Tarih
2019-12
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
T.C. Vakıflar Genel Müdürlüğü
Erişim Hakkı
info:eu-repo/semantics/openAccess
Attribution-NonCommercial-ShareAlike 3.0 United States
Attribution-NonCommercial-ShareAlike 3.0 United States
Özet
İnsanlığın yerleşik hayata geçişiyle başlayan medeniyet sürecinin en önemli uzantısı olan şehirler, tarih boyunca
ihtiyaçlara bağlı olarak gelişen çeşitli mekânların oluşturduğu yerleşim yerleridir. Bu mekânlar, şehirde bir arada
yaşayan toplumun sosyal, ekonomik, dini ve kültürel ihtiyaçlarını karşılamaya yönelik yapılardır. Osmanlı şehirlerinin hem siluetinin hem de mimarisinin oluşmasında önemli yeri olan bu yapılar, genellikle vakıf anlayışıyla oluşturulmuş ve sürdürülmüştür. Vakıf anlayışı, şehrin temel birimi olan mahallelerde görülen ahengin, dayanışma
ve yardımlaşmanın da temelini oluşturmaktadır. Bir Osmanlı şehrinde vakıf kurumunun somut tezahürlerinden
olan cami ve zaviye gibi yapılar, toplumun sosyal ve kültürel olarak ilişki içerisinde olmasına ve gelişmesine katkı
sağlamaktaydı.
Bu çalışmada, Osmanlı arşiv belgelerine dayanarak Hasankeyf şehrinin sosyal dokusunun gelişmesine ve gündelik hayatın dinamizmine çok büyük katkı sağlayan İmam Abdullah Camii ve Zaviyesi tanıtılmıştır. Ayrıca bir yapılar
topluluğu olan bu vakfın işleyişi, gelir ve gider kalemleriyle, içerisinde çalışan personelin aldıkları ücretlerden
bahsedilmiştir.
The cities, which are the most important extension of the process of civilization started by the humans’ transition into the settled life, are the places of settlement formed by various principle entities which are generated based upon the needs of the community throughout the history. These entities are the structures in regards to fulfilling the social, economic, religious and cultural needs of the society which lives together in the city. These structures, which have a significant place in the formation of both the silhouette and architecture of the Ottoman cities, have mostly been created and maintained by means of establishing waqfs. The concept of waqf also forms the harmony, solidarity and cooperation observed in the neighborhoods which are the basic units of the city. In an Ottoman city, the structures such as mosques and hermitages, which are amongst the tangible manifestations of the institution of waqf, had been providing a social and cultural interaction within the society and thus contributing into its development. In this study, based upon the Ottoman archival documents, the Imam Abdullah Mosque and Zawiyah, which provided great contributions into the development of the social fabric and the dynamism of the daily life of the city of Hasankeyf, are introduced. Additionally, the way of operation, revenues and expenditures of the waqf, comprising a group of various buildings, and the wages of its personnel are addressed.
The cities, which are the most important extension of the process of civilization started by the humans’ transition into the settled life, are the places of settlement formed by various principle entities which are generated based upon the needs of the community throughout the history. These entities are the structures in regards to fulfilling the social, economic, religious and cultural needs of the society which lives together in the city. These structures, which have a significant place in the formation of both the silhouette and architecture of the Ottoman cities, have mostly been created and maintained by means of establishing waqfs. The concept of waqf also forms the harmony, solidarity and cooperation observed in the neighborhoods which are the basic units of the city. In an Ottoman city, the structures such as mosques and hermitages, which are amongst the tangible manifestations of the institution of waqf, had been providing a social and cultural interaction within the society and thus contributing into its development. In this study, based upon the Ottoman archival documents, the Imam Abdullah Mosque and Zawiyah, which provided great contributions into the development of the social fabric and the dynamism of the daily life of the city of Hasankeyf, are introduced. Additionally, the way of operation, revenues and expenditures of the waqf, comprising a group of various buildings, and the wages of its personnel are addressed.
Açıklama
Anahtar Kelimeler
Hasankeyf, Vakıf, İmam Abdullah, Cami, Zaviye, Hasankeyf, Foundation, Imam Abdullah, Mosque, Zawiyah
Kaynak
WoS Q Değeri
N/A
Scopus Q Değeri
Cilt
Sayı
52
Künye
Nasıroğlu Aydın, M. (2019). Hasankeyf İmam Abdullah Camii ve Zaviyesi Vakfı (16-18. yüzyıllar). Vakıflar Dergisi, (52), ss.59-73. DOI:https://dx.doi.org/10.16971/vakiflar.570693
